The Talmud origin of Israel’s treachery
The religious source of Israel's repeated violations of the ceasefire with Hamas
After two months of fake ceasefire in Gaza, Israel put an end to it by launching massive new attacks on the Palestinians. Even during the two months, Israel never fully ceased its ethnic cleansing and incurred numerous ceasefire violations.
Such behavior is consistent with a long pattern of Jewish failures to honor Arab-Israeli peace treaties, truces, and border agreements. Every single neighbor of the Jewish state has been victim to such treacheries.
Historically, Jews were regularly accused of habitual lying and treacherous behavior in every host country where they were a diaspora people. Jews were expelled from virtually every country in western Europe from 1290 to 1551. In 1478, Pope Sixtus IV authorized the Spanish Inquisition which resulted in the expulsion of Jews from Spain in 1492.
The constant lying and failure to honor one’s commitment can trace its origin to Jewish religious teachings in Talmud.
In the Talmudic tradition, Jews are freed from fulfilling vows through the annual recitation of an ancient Jewish prayer, the Kol Nidre. The Kol Nidre is widely observed among Jews as it is recited – sung to a melody – on the eve of Yom Kippur. The song is sung as part of the temple’s service and Jews respond by making the following declaration written in the Talmud book of Nedarim: Every vow which I may make in the future shall be null (Talmud, Nedrim, 23a).
There is a Wikipedia entry on Kol Nidre (https://en.wikipedia.org/wiki/Kol_Nidre) and you can watch Al Jolson perform a stirring rendition of the Kol Nidre in the 1980 movie The Jazz Singer on YouTube
The Kol Nidre is good for a year. Therefore it must be restated annually on the eve of Yom Kippur. Once recited, Jews are freed from keeping vows taken throughout the ensuing year.
The Talmud specifically states that “he who desires his friend to eat with him, and after urging him, imposes a vow upon him, it is “a vow of incitement” and hence invalid.” In other words, if two businessmen have lunch together – one is a Jew, the other goyim – and the goyim gets the Jew to agree to a specific business deal (which is a vow), then the Jew is not bound to honor the terms of the deal because it is “a vow of incitement” and therefore invalid.
Henry Ford, in his collection of 20 essays in the book “The International Jew”, called out his observations of Jewish dishonesty and trickery in business dealings in numerous cases. For example, in chapter 1 “The Jew in Character and Business”, he observed “Jewish law permitted the Jew to do business with a Gentile on a different basis than that on which he did business with a brother Jew. What is called “the law of the Stranger” was defined thus: “unto a stranger thou mayest lend upon usury; but onto thy brother thou shalt not lend upon usury.”
More candid observations from Ford can be found in chapter 8 “Does a Definite Jewish World Program Exist?”, chapter 9 “The Historic Basis of Jewish Imperialism”, chapter 17 “Does Jewish Power Control the World Press”, etc.
The late Benjamin Freedman (https://en.wikipedia.org/wiki/Benjamin_H._Freedman), the brave anti-Zionist Jewish American businessman and advocate for justice in Palestine, described the Kol Nidre in a 1961 speech:
Do you know what Jews do on the Day of Atonement, that you think is so sacred to them? I was one of them. This is not hearsay. I’m not here to be rabble rouser. I’m here to give you facts. When, on the Day of Atonement, you walk into synagogue, you stand up for the very first prayer that you recite. It is the only prayer for which you stand. You repeat three times a short prayer called the Kol Nidre. In that prayer, you enter into an agreement with God Almighty that any oath, vow, or pledge that you may make during the next twelve months shall be null and void. The oath shall not be an oath; the vow shall not be a vow; the pledge shall not be a pledge. They shall have no force or effect. And further, the Talmud teaches that whenever you take an oath, vow, or pledge, you are to remember the Kol Nidre prayer that you recited on the Day of Atonement, and you are exempted from fulfilling them. How much can you depend on their loyalty?...
Freedman was so disgusted with the Talmudic teachings that he converted from Judaism to Roman Catholicism.
In the end, people’s behavior is a function of the cultural, religious, and historical traditions of their social group. As the most closely knit ethnic, religious and cultural group in the history of the world, the Jews in Israel are demonstrating they are true adherents of the teachings of the Talmud.
Goyim be aware.
thanks for referring. I have followed Romanoff's work for years. He has meticulously documented Jewish power, especially its financial control in the west. An amazing work of scholarship. I think you can find his analysis in the article the richest man in the world, if I recall correctly.
In his »Jewish History, Jewish Religion« Israel Shahak explains the most fundamental thing about Jewish laws, namely that they always and only apply to fellow-Jews, not to the gentiles/Goyim. Thus the perhaps most famous of them, »Do not do onto others what you do not want to be done to you« is not a universally applicable sort of humanistic claim, but a vow only valid and applicable to a fellow-Jew. It is worth reading Shahak’s introduction to his faith. Who is Israel Shahak? An expert from among the Jews, just check him out.